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HOW TO GAIN AN INDULGENCE

By James Akin



This Rock
Volume 5, Number 11
  November 1994  

 Up Front
By Karl Keating
 Letters
 Dragnet
 A PRIMER ON INDULGENCES
By JAMES AKIN
 Sidebar
Catechism of the Catholic Church on Indulgences
 Sidebar
Myths About Indulgences
 Sidebar
Can We Expiate Our Sins – And What Does "Expiate" Mean Anyway?
 Sidebar
How To Gain An Indulgence
 THE PICKLE OF PRIVATE JUDGMENT
By MARK P. SHEA
 Classic Apologetics
My Mind as a Catholic: Part I
By John Henry Newman
 New Testament Guide
Mark
By Antonio Fuentes
 Fathers Know Best
Who Can Be Saved?
 Heresy of the Month
Modernism
By Patrick Madrid
 Sidebar
Modernist Errors (As Taken From Lamentabili)
 Quick Questions

  Subscribe
  Permissions

To gain any indulgence you must be a Catholic in a state of grace. You must be a Catholic in order to be under the Church's jurisdiction, and you must be in a state of grace because apart from God's grace none of your actions are fundamentally pleasing to God (meritorious). You also must have at least the habitual intention of gaining an indulgence by the act performed.

To gain a partial indulgence, you must perform with a contrite heart the act to which the indulgence is attached.

To gain a plenary indulgence you must perform the act with a contrite heart, plus you must go to confession (one confession may suffice for several plenary indulgences), receive Holy Communion, and pray for the pope's intentions. (An Our Father and a Hail Mary said for the pope's intentions are sufficient, although you are free to substitute other prayers of your own choosing.) The final condition is that you must be free from all attachment to sin, including venial sin.

Because of the extreme difficulty in meeting the final condition, plenary indulgences are rarely obtained. If you attempt to receive a plenary indulgence, but are unable to meet the last condition, a partial indulgence is received instead.

Below are indulgences listed in the Handbook of Indulgences (New York: Catholic Book Publishing, 1991). Note that there is an indulgence for Bible reading. So, rather than discouraging Bible reading, the Catholic Church promotes it by giving indulgences for it! (This was the case long before Vatican II.)

An act of spiritual communion, expressed in any devout formula whatsoever, is endowed with a partial indulgence.

A partial indulgence is granted the Christian faithful who devoutly spend time in mental prayer.

A partial indulgence is granted the Christian faithful who read sacred Scripture with the veneration due God's word and as a form of spiritual reading. The indulgence will be a plenary one when such reading is done for at least one-half hour [provided the other conditions are met].

A partial indulgence is granted to the Christian faithful who devoutly sign themselves with the cross while saying the customary formula: "In the name of the Father, and of the Son, and of the Holy Spirit. Amen."

Priests who administer the sacraments to the Christian faithful who are in a life-and-death situation should not neglect to impart to them the apostolic blessing, with its attached indulgence.

But if a priest cannot be present, Holy Mother Church lovingly grants such persons who are rightly disposed a plenary indulgence to be obtained in articulo mortis, at the approach of death, provided they regularly prayed in some way during their lifetime. The use of a crucifix or a cross is recommended in obtaining this plenary indulgence. In such a situation the three usual conditions required in order to gain a plenary indulgence are substituted for by the condition "provided they regularly prayed in some way." The Christian faithful can obtain the plenary indulgence mentioned here as death approaches (in articulo mortis) even if they had already obtained another plenary indulgence that same day.


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