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Soteriology: Catholic v. Protestant

By Carl E. Olson



This Rock
Volume 16, Number 8
  October 2005  

 Frontispiece
By Karl Keating
 Letters
 What About the Right to Die?
By Fr. Frank Pavone
 Common Myths
By Fr. Frank Pavone
 The Role of Deacons: Then and Now
By Tim Drake
 What Can and Can't Deacons Do?
By Tim Drake
 The Restoration of the Permanent Diaconate at the Second Vatican Council
By Tim Drake
 Who Were the "Great" Popes – and Why?
By Fr. William Saunders
 What's in a Name?
By Carl E. Olson
 Soteriology: Catholic v. Protestant
By Carl E. Olson
 Mary, the Ark of the New Covenant
By Steve Ray
 Mary the Ark As Revealed in Mary's Visit to Elizabeth
By Steve Ray
 Inside the Ark
By Steve Ray
 Step by Step
Google versus the Pope
By Kenneth J. Howell
 Fathers Know Best
The Real Presence
 Brass Tacks
The Complex Relationship between Scripture and Tradition
By Jimmy Akin
 Damascus Road
Reincarnation Meant My Loved Ones Would Cease to Exist
By Joanna Bogle
 Classic Apologetics
The Authenticity of the Gospels
By Walter Devivier, S. J.
 Quick Questions

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"Classical Protestant soteriology" refers generally to the teachings of Martin Luther, John Calvin, and their followers about the nature and means of salvation. Classical Protestantism emphasizes the salvation of man by a personal act of faith in response to God’s divine (and essentially external) favor, while Catholic soteriology emphasizes the divinization of man by the infusion of God’s grace, or supernatural life, especially through the sacraments. In Catholic doctrine, as articulated by the Council of Trent, justification and sanctification are distinct but intimately bound together in the process of salvation. In classical Protestantism they are separated, sometimes to the point where the two have little to do with each other: Justification is a matter of legal standing with God while sanctification is the subsequent inner work of the Holy Spirit. While Catholicism recognizes the primacy of faith, it also emphasizes the need for good works done by grace in the "working out" of salvation. Classical Protestantism stressed the doctrine of sola fide ("faith alone"), which denied that good works, no matter their source, had anything to do with justification.



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