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Why God Can’t Change His Mind




This Rock
Volume 20, Number 3
  March 2009  

 Reasons for Hope
By Cherie Peacock
 Letters
  The Courage to Do What Herod Didn’t Do: He Left the Gay Lifestyle for the Church
By Fr. Vincent Serpa, O.P.
  Who’s Deluded? An Atheist Just Doesn’t Get Aquinas
By Christopher Kaczor
 Why God Can’t Change His Mind
  Aquinas Proves Atheists Are Closer to God than They Think
By Mark Brumley
  Dawkins’ Debunkers: A Reading List
By Andrew M. Seddon
 Four for Good Measure
  The Cost of Discipleship: Catholicism in China
By Anthony E. Clark
 Damascus Road
The Splendor of Truth Brings an Episcopalian Minister and His Flock Home
By Fr. Eric Bergman
 By the Book
Are You Saved? If Only!
By Tim Staples
 Eyes to See
The Artist’s Intention
By Michael Schrauzer
 Truth be Told
In the Name of Science
By Robert P. Lockwood
 Quick Questions
 Last Writes
By Karl Keating

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Is Dawkins correct that omnipotence and immutability are mutually exclusive? It is true that we can do things that God cannot do. For example, we can kill ourselves, we can be deceived, and we can get injured. God cannot die, cannot be deceived, and cannot be injured. However, that God cannot do such things does not mean that God is not all-powerful because the potential to die, to be in error, and to be injured really indicates not a perfection but a lack of perfection, not power but a lack of full power.

Is changing your mind a power and perfection or a lack of power and perfection? If you do not know something and you change your mind to knowing it, such a change makes you more perfect. But in Thomas’s view, God already knows everything. So if God were to change with respect to knowledge, it would not be a manifestation of perfection but a falling away from perfect knowledge. Therefore, omniscience and immutability are not self-contradictory, but rather different characteristics that necessarily belong to the first cause we call God.



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